Results for 'John E. Fisk'

964 found
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  1.  39
    Paranormal belief, thinking style preference and susceptibility to confirmatory conjunction errors.Paul Rogers, John E. Fisk & Emma Lowrie - 2018 - Consciousness and Cognition 65 (C):182-196.
  2.  25
    Paranormal belief and errors of probabilistic reasoning: The role of constituent conditional relatedness in believers' susceptibility to the conjunction fallacy.Paul Rogers, John E. Fisk & Emma Lowrie - 2017 - Consciousness and Cognition 56:13-29.
  3.  45
    Review. [REVIEW]Milton Fisk - 1977 - Erkenntnis 11 (1):269-273.
    A Future for Socialism, John E. RoemerAgainst Capitalism, David Schweikart.
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  4.  55
    George Washington Williams and the Beginnings of Afro-American Historiography.John Hope Franklin - 1978 - Critical Inquiry 4 (4):657-672.
    But Williams had created a field of historical study, where his white counterparts had not. Single-handedly and without the blessing or approval of the academic community, Williams had called attention to the importance of including Afro-Americans in any acceptable and comprehensive history of the nation long before the historians of various groups of European-Americans or Asian-Americans had begun to advocate a similar treatment for their groups. And if Williams did not impress the white professional historians, he gave heart and encouragement (...)
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  5.  26
    (1 other version)Concurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and Abnormal Psychology.John Z. Sadler - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):139-142.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 3.2 (1996) 139-142 Concurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, & Psychology Articles Abramowitz, S., C. Abramowitz, C. Jackson et al. 1973. The politics of clinical judgment. Journal of Consulting and Clinical Psychology 41: 385-391.Audi, R. N. 1972. Psychoanalytic explanation and the concept of rational action. The Monist 56: 444- 464.Barondess, J. A. 1979. Disease and illness--a crucial distinction. American (...)
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  6.  45
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  7.  25
    Effects of feedback, competitor’s gender, and locus of control on reaction time of females.John L. Allen, Sheriene E. Saadati, Catherine L. Clements & Daniel D. Moriarty - 1988 - Bulletin of the Psychonomic Society 26 (3):242-243.
  8.  11
    Glissant and the middle passage: philosophy, beginning, abyss.John E. Drabinski - 2019 - Minneapolis: University of Minnesota Press.
    In dialogue with key theorists of catastrophe and trauma--including Aimé Césaire, Frantz Fanon, George Lamming, Gilles Deleuze, Félix Guattari, Derek Walcott, as well as key figures in Holocaust studies--Glissant and the Middle Passage hones a sharp sense of the specifically Caribbean varieties of loss, developing them into a transformative philosophical idea. Using the Plantation as a critical concept, John E. Drabinski creolizes notions of rhizome and nomad, examining what kinds of aesthetics grow from these roots and offering reconsiderations of (...)
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  9.  1
    Aubrey on education: a hitherto unpublished manuscript by the author of Brief lives.John Aubrey & J. E. Stephens - 1972 - London,: Routledge and Kegan Paul. Edited by J. E. Stephens.
  10.  47
    Schleiermacher as 'catholic': A charge in the rhetoric of modern theology.John E. Thiel - 1996 - Heythrop Journal 37 (1):61–82.
    Books reviewed in this article: The Bible and Postmodern Imagination: Texts Under Negotiation. By Walter Brueggemann. In the Throe of Wonder: Intimations of the Sacred in a Post‐Modern World. By Jerome A. Miller. Interpreting Hebrew Poetry. By David L. Petersen and Kent Harold Richards. Exegetical Dictionary of the New Testament, Volume I: Aαρωυ‐Eυωχ. Edited by Horst Balz and Gerhard Schneiders. The Secretary in the Letters of Paul. By E. Randolph Richards. Revelation. By Wilfrid J. Harrington. Conversion to Christianity: Historical and (...)
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  11.  75
    Claims and challenges in evaluating human-level intelligent systems.John E. Laird, Robert Wray, Robert Marinier & Pat Langley - 2009 - In B. Goertzel, P. Hitzler & M. Hutter, Proceedings of the Second Conference on Artificial General Intelligence. Atlantis Press.
  12.  28
    Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity.John E. Smith - 2004 - Transactions of the Charles S. Peirce Society 40 (2):205 - 208.
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  13.  29
    High purity specimens of URu2Si2produced by a molten metal flux technique.R. E. Baumbach, Z. Fisk, F. Ronning, R. Movshovich, J. D. Thompson & E. D. Bauer - 2014 - Philosophical Magazine 94 (32-33):3663-3671.
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  14.  14
    (1 other version)Hegel's Reinterpretation of the Doctrine of Spirit and the Religious Community.John E. Smith - 1970 - Proceedings of the Hegel Society of America 1:157-177.
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  15.  30
    Purpose in American Philosophy I.John E. Smith - 1961 - International Philosophical Quarterly 1 (3):390-406.
  16.  67
    Newman and the Liberal Arts.John E. Wise - 1945 - Thought: Fordham University Quarterly 20 (2):253-270.
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  17.  56
    The College of Great Books.John E. Wise - 1940 - Thought: Fordham University Quarterly 15 (4):587-590.
  18.  33
    Islam in Anatolia after the Turkish Invasion: ProlegomenaThe Seljuks of Anatolia: Their History and Culture According to Local Muslim Sources.John E. Woods, Mehmed Faud Köprülü, Gary Leiser, Mehmed Fuad Köprülü, Mehmed Faud Koprulu & Mehmed Fuad Koprulu - 1996 - Journal of the American Oriental Society 116 (2):326.
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  19.  26
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas.John E. Cort - 2022 - Journal of the American Oriental Society 142 (2).
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas. Études thématiques, vol. 32. Paris: École française d’Extrême-orient, 2020. Pp. 322. €40.
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  20.  34
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  21. From Modernization to Modes of Production: A Critique of the Sociologies of Development and Underdevelopment.John G. Taylor, Seymour Martin Lipset, Wilbert E. Moore, Robert Nisbet, Bob Goudzwaard & Jonathan Gershuny - 1982 - Ethics 93 (1):114-128.
     
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  22. In the Name of Christ: A History of the Mennonite Central Committee and its Services 1920–1951.John D. Unruh & Walter E. Stuermann - 1952
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  23.  45
    G.E. Moore and Voluntary Actions.John E. Sweeney - 1977 - New Scholasticism 51 (2):196-210.
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  24.  11
    Mind as instinct.John E. Boodin - 1906 - Psychological Review 13 (2):121-139.
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  25.  30
    Pragmatic realism--the five attributes.John E. Boodin - 1913 - Mind 22 (88):509-525.
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  26.  55
    Social Immortality.John E. Boodin - 1915 - International Journal of Ethics 25 (2):196-212.
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  27.  9
    The Human search: an introduction to philosophy.John Lachs & Charles E. Scott (eds.) - 1981 - New York: Oxford University Press.
    Organized around concrete problems and issues that focus on important, engaging areas of life and experience, the text features readings drawn from a broad range of philosophical points of view.
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  28.  67
    Entailment, Enthymemes, and Formalization.John E. Nolt - 1986 - Journal of Philosophy 83 (10):572.
  29. Mathematical intuition.John E. Nolt - 1983 - Philosophy and Phenomenological Research 44 (2):189-211.
  30.  59
    Sets and possible worlds.John E. Nolt - 1983 - Philosophical Studies 44 (1):21-35.
  31.  17
    Levinas and the Postcolonial: Race, Nation, Other.John E. Drabinski - 2011 - Edinburgh University Press.
    What can we learn from reading Levinas alongside postcolonial theories of difference? With that question in view, Drabinski undertakes readings of Gayatri Spivak, Homi Bhabha, Edouard Glissant, and Subcommandante Marcos in order to rethink ideas of difference, language, subjectivity, ethics, and politics. Through these philosophical readings, he gives a new perspective on the work of these important postcolonial theorists and helps make Levinas relevant to other disciplines concerned with postcolonialism and ethics.
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  32.  12
    Teaching Accounting Ethics Using Ex Corde Ecclesiae.John E. Simms - 2019 - Journal of Business Ethics Education 16:191-212.
    Research has shown that in the private sector, values-based ethics programs are more effective than compliance-based ethics programs. Since religious affiliations are a significant driver of values-based behavior, it is appropriate to investigate the means of formally applying a values schema rather than allowing such factors to determine the pedagogy on an ad hoc basis. This paper uses the example of the Catholic Church’s Apostolic Constitution Ex Corde Ecclesiae as a guide for designing and implementing a values-based ethics course to (...)
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  33.  52
    A Fifty-Year Retrospective in Philosophy.John E. Smith - 1981 - International Philosophical Quarterly 21 (2):123-132.
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  34. History of Science and the Ideal of Scientific Objectivity.John E. Smith - 1972 - Revue Internationale de Philosophie 26 (99/100):172.
     
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  35.  21
    Reply to P. Christopher Smith.John E. Smith - 1970 - Proceedings of the Hegel Society of America 1:184-185.
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  36. The experience of the holy and the idea of God.John E. Smith - 1967 - In James M. Edie, Phenomenology in America. Chicago,: Quadrangle Books. pp. 295--306.
     
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  37.  21
    Jack Cade's rebellion of 1450.John E. Weakland - 1994 - History of European Ideas 18 (1):106-107.
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  38.  21
    (1 other version)The Cavalier parliament and the reconstruction of the old regime, 1661–1667.John E. Weakland - 1991 - History of European Ideas 13 (4):461-462.
  39.  38
    Worth and Repute: Valuing Gender in Late Medieval and Early Modern Europe. Essays in Honour of Barbara Todd.John E. Weakland - 2014 - The European Legacy 19 (3):413-415.
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  40.  60
    Peace and the Nature of Man.John E. Wise - 1944 - Thought: Fordham University Quarterly 19 (4):586-590.
  41.  41
    Jonathan Edwards as Philosophical Theologian.John E. Smith - 1976 - Review of Metaphysics 30 (2):306 - 324.
    F. H. Bradley has assured us that where all is bad it must be good to know the worst. In the case before us the worst is that Jonathan Edwards, from whatever perspective he is viewed, represents an imposing enigma. I confess at the outset that the enigma is one I am unable entirely to dispel, although I am confident that I can explain what is enigmatic about his thought, his approach, his caste of mind, and that I can do (...)
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  42.  11
    No Title available: REVIEWS.John E. Smith - 1977 - Religious Studies 13 (3):357-359.
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  43.  63
    Prospects for Natural Theology.John E. Smith - 1992 - The Monist 75 (3):406-420.
    Our topic suggests the existence of some uncertainty about the viability of natural theology, but it also invites a reassessment of the enterprise. The variety of current thinking in this area makes it difficult to find a single paradigm for structuring the discussion. The voices of such philosophers as Hartshorne, Kenny, Swinburne, Plantinga, Alston, and Joseph Owens, to mention but a few, do not form a chorus, even if they obviously share some of the same themes. The best procedure is (...)
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  44.  57
    Person to Person.John E. Smith - 1992 - The Personalist Forum 8 (1):41-54.
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  45. Some Comments on Cassirer's Interpretation of Religion.John E. Smith - 1974 - Revue Internationale de Philosophie 28 (110):475.
     
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  46.  10
    The individual and the Judeo-Christian tradition.John E. Smith - 1968 - In Charles Alexander Moore, The status of the individual in East and West. Honolulu,: University of Hawaii Press. pp. 251-268.
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  47.  8
    (1 other version)The Theology of Paul Tillich.John E. Smith - 1953 - Journal of Philosophy 50 (21):638.
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  48.  29
    Effect of initial instance on attribute identification of concepts using a selection procedure.John E. Taplin - 1971 - Journal of Experimental Psychology 88 (2):177.
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  49.  14
    Chinese philosophy as a world-historical perspective.John E. Smith - 1996 - Journal of Chinese Philosophy 23 (1):5-20.
  50. Sozialistischer Humanismus - sozialistischer Realismus.E. John - 1984 - Deutsche Zeitschrift für Philosophie 32 (10):908.
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