Results for 'John E. Fisk'

966 found
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  1.  25
    Paranormal belief and errors of probabilistic reasoning: The role of constituent conditional relatedness in believers' susceptibility to the conjunction fallacy.Paul Rogers, John E. Fisk & Emma Lowrie - 2017 - Consciousness and Cognition 56:13-29.
  2.  39
    Paranormal belief, thinking style preference and susceptibility to confirmatory conjunction errors.Paul Rogers, John E. Fisk & Emma Lowrie - 2018 - Consciousness and Cognition 65 (C):182-196.
  3.  45
    Review. [REVIEW]Milton Fisk - 1977 - Erkenntnis 11 (1):269-273.
    A Future for Socialism, John E. RoemerAgainst Capitalism, David Schweikart.
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  4.  26
    (1 other version)Concurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and Abnormal Psychology.John Z. Sadler - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):139-142.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 3.2 (1996) 139-142 Concurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, & Psychology Articles Abramowitz, S., C. Abramowitz, C. Jackson et al. 1973. The politics of clinical judgment. Journal of Consulting and Clinical Psychology 41: 385-391.Audi, R. N. 1972. Psychoanalytic explanation and the concept of rational action. The Monist 56: 444- 464.Barondess, J. A. 1979. Disease and illness--a crucial distinction. American (...)
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  5.  55
    George Washington Williams and the Beginnings of Afro-American Historiography.John Hope Franklin - 1978 - Critical Inquiry 4 (4):657-672.
    But Williams had created a field of historical study, where his white counterparts had not. Single-handedly and without the blessing or approval of the academic community, Williams had called attention to the importance of including Afro-Americans in any acceptable and comprehensive history of the nation long before the historians of various groups of European-Americans or Asian-Americans had begun to advocate a similar treatment for their groups. And if Williams did not impress the white professional historians, he gave heart and encouragement (...)
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  6.  65
    XI—Radical Empiricism.John E. Smith - 1965 - Proceedings of the Aristotelian Society 65 (1):205-218.
    John E. Smith; XI—Radical Empiricism, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 205–218, https://doi.org/10.1093/aristotel.
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  7.  28
    Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity.John E. Smith - 2004 - Transactions of the Charles S. Peirce Society 40 (2):205 - 208.
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  8.  25
    The concept of creativity.John E. Olford - 1971 - Journal of Philosophy of Education 5 (1):77–95.
    John E Olford; The Concept of Creativity, Journal of Philosophy of Education, Volume 5, Issue 1, 30 May 2006, Pages 77–95, https://doi.org/10.1111/j.1467-9752.1.
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  9.  62
    Review of John E. Atwell: Schopenhauer: the human character[REVIEW]John E. Atwell - 1992 - Ethics 102 (2):410-411.
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  10.  44
    New Directions in the Marxian Theory of Exploitation and Class.John E. Roemer - 1982 - Politics and Society 11 (3):253-287.
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  11.  59
    Formal Training and the Liberal Arts.John E. Wise - 1944 - Thought: Fordham University Quarterly 19 (3):483-492.
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  12.  25
    Effects of feedback, competitor’s gender, and locus of control on reaction time of females.John L. Allen, Sheriene E. Saadati, Catherine L. Clements & Daniel D. Moriarty - 1988 - Bulletin of the Psychonomic Society 26 (3):242-243.
  13.  19
    The Uniqueness of a Good Will.John E. Atwell - 1974 - In Gerhard Funke, Akten des 4. Internationalen Kant-Kongresses: Mainz, 6.–10. April 1974, Teil 2: Sektionen 1,2. De Gruyter. pp. 479-484.
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  14. Anti-Language in the Apocalypse of John.John E. Hurtgen - 1993
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  15.  24
    Contemplation.John E. Hare - 2022 - The Monist 105 (3):337-349.
    The topic of the present article is a conceptualization of the notion of contemplation and will develop its reflection around three principal questions: What is the role of desire in contemplation? Is it we who contemplate, or the god who contemplates in us? What is the relation between contemplation and the rest of human life?
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  16.  81
    Existence precedes essence.John E. Atwell - 1969 - Man and World 2 (4):580-591.
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  17.  29
    High purity specimens of URu2Si2produced by a molten metal flux technique.R. E. Baumbach, Z. Fisk, F. Ronning, R. Movshovich, J. D. Thompson & E. D. Bauer - 2014 - Philosophical Magazine 94 (32-33):3663-3671.
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  18.  62
    The mariology of Bishop Ken and lumen gentium.John E. Barnes - 1972 - Heythrop Journal 13 (3):298-306.
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  19.  21
    Divine Command.John E. Hare - 2015 - Oxford: Oxford University Press UK.
    Divine Command defends the thesis that what makes something morally obligatory is that God commands it, and what makes something morally forbidden is that God forbids it. John E. Hare successfully defends a version of divine command theory, but also shows that there is considerable overlap with some versions of natural law theory. Hare engages with a number of Christian theologians, most especially Karl Barth, and extends into a discussion of divine command within Judaism and Islam. The work concludes (...)
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  20.  34
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  21.  26
    Effects of Specialty Hospitals on the Financial Performance of General Hospitals, 1997–2004.John E. Schneider, Robert L. Ohsfeldt, Michael A. Morrisey, Pengxiang Li, Thomas R. Miller & Bennet A. Zelner - 2007 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 44 (3):321-334.
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  22.  47
    Fallacies in two objections to Kant's first defense of the duty of beneficence in the Grundlegung.John E. Atwell - 1995 - Argumentation 9 (4):633-643.
    The two best known objections to Kant's first defense of the duty of beneficence are examined and found to be fallacious. The first objection relies on the possibility of imagining an individual who would be willing for the maxim of nonbeneficence to be a universal law (but it fails to recognize that such an individual is not a rational person and thus not subject to morality at all); and the second objection, while granting the nonuniversalizability of the maxim of nonbeneficence, (...)
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  23.  34
    Kant and the Duty to Promote Others’ Happiness.John E. Atwell - 1995 - Proceedings of the Eighth International Kant Congress 1:727-733.
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  24. Great Stewards of the Bible.John E. Simpson - 1947
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  25.  31
    III. The Pragmatic Theory of Truth.John E. Skinner - 2016 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. Philadelphia,: University of Pennsylvania Press. pp. 39-49.
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  26.  7
    II. The Realistic Doctrine of Independence.John E. Skinner - 2016 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. Philadelphia,: University of Pennsylvania Press. pp. 23-38.
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  27.  9
    Preface.John E. Skinner - 2016 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. Philadelphia,: University of Pennsylvania Press. pp. 7-10.
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  28.  7
    Self and world.John E. Skinner - 1962 - [Philadelphia]: University of Pennsylvania Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  29.  3
    Being and Willing: The Foundation of Ethics.John E. Smith - 1987 - Journal of Speculative Philosophy 1 (1):24 - 37.
  30.  25
    Being, Immediacy, and Articulation.John E. Smith - 1971 - Review of Metaphysics 24 (4):593 - 613.
    For a variety of reasons stemming from the domination of the rationalist stance in western civilization, it came to be felt that the immediate--whether in the form of the esthetic, the shock of existing or just "being there," direct encounter, or the thrill of the moment--is in need of being preserved inviolate from the forms of articulation. And the underlying assumption prompting such concern for the immediate was that articulation is somehow alien to Being in the sense that passage from (...)
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  31. Constitution of the apa.John E. Smith - 1988 - Proceedings and Addresses of the American Philosophical Association 62:279.
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  32.  31
    Charles S. Peirce’s Evolutionary Philosophy.John E. Smith - 1995 - International Philosophical Quarterly 35 (3):347-349.
  33.  73
    Hegel and the Hegel Society of America.John E. Smith - 1994 - The Owl of Minerva 25 (2):135-140.
    No one acquainted with the odyssey of Hegel’s thought in America can fail to take note of the progress that has been made over the past twenty-five years in the study and interpretation of his writings. New texts, new translations, and, above all, penetrating commentaries, have led to a better and more accurate understanding of Hegel’s philosophy and at the same time have served to overcome prejudices, a priori opinions about what he must have said, and plain errors in construing (...)
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  34.  24
    Is existence a valid philosophical concept?John E. Smith - 1950 - Journal of Philosophy 47 (9):238-249.
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  35.  14
    In Search of Philosophic Understanding.John E. Smith - 1969 - Philosophical Review 78 (1):99.
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  36.  26
    I. the present status of natural theology.John E. Smith - 1958 - Journal of Philosophy 55 (22):925-936.
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  37. Proposed Amendments.John E. Smith - 1988 - Proceedings and Addresses of the American Philosophical Association 62:294.
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  38. Philosophical ideas behind the'declaration of independence'.John E. Smith - 1977 - Revue Internationale de Philosophie 31 (121):360-376.
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  39.  50
    Religious Insight and the Cognitive Problem.John E. Smith - 1971 - Religious Studies 7 (2):97 - 111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  40. Richard Kroner en Amérique.John E. Smith - 1985 - Archives de Philosophie 48 (3):367.
     
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  41.  18
    (2 other versions)Royce's Social Infinite.John E. Smith - 1951 - Philosophical Review 60 (2):253-255.
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  42. Some Thoughts n Advice for Students.John E. Smith - 1988 - Proceedings and Addresses of the American Philosophical Association 62:276.
     
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  43. The Contemporary Significance of Royce's Theory of the Self.John E. Smith - 1967 - Revue Internationale de Philosophie 21 (1/2=79/80):77.
     
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  44.  96
    Two Defenses of Freedom.John E. Smith - 1987 - Tulane Studies in Philosophy 35:51-64.
  45. The two journeys to the divine presence.John E. Smith - 1988 - In W. Norris Clarke & Gerald A. McCool, The Universe as journey: conversations with W. Norris Clarke, S.J. New York: Fordham University Press.
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  46.  20
    The value of community: Dewey and Royce.John E. Smith - 1974 - Southern Journal of Philosophy 12 (4):469-479.
  47.  23
    America Goes to College: Political Theory for the Liberal Arts.John E. Seery - 2012 - SUNY Press.
    Extols the virtue of small liberal arts colleges and the liberal arts tradition.
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  48.  25
    Melissus and Eleatic Monism, by Benjamin Harriman.John E. Sisko - 2020 - Ancient Philosophy 40 (2):476-481.
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  49.  11
    Contents.John E. Skinner - 2016 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. Philadelphia,: University of Pennsylvania Press. pp. 11-14.
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  50.  12
    IV. The Logocentric Predicament.John E. Skinner - 2016 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. Philadelphia,: University of Pennsylvania Press. pp. 50-75.
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