Results for 'John E. Fisk'

966 found
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  1.  25
    Paranormal belief and errors of probabilistic reasoning: The role of constituent conditional relatedness in believers' susceptibility to the conjunction fallacy.Paul Rogers, John E. Fisk & Emma Lowrie - 2017 - Consciousness and Cognition 56:13-29.
  2.  39
    Paranormal belief, thinking style preference and susceptibility to confirmatory conjunction errors.Paul Rogers, John E. Fisk & Emma Lowrie - 2018 - Consciousness and Cognition 65 (C):182-196.
  3.  45
    Review. [REVIEW]Milton Fisk - 1977 - Erkenntnis 11 (1):269-273.
    A Future for Socialism, John E. RoemerAgainst Capitalism, David Schweikart.
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  4.  26
    (1 other version)Concurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and Abnormal Psychology.John Z. Sadler - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):139-142.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 3.2 (1996) 139-142 Concurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, & Psychology Articles Abramowitz, S., C. Abramowitz, C. Jackson et al. 1973. The politics of clinical judgment. Journal of Consulting and Clinical Psychology 41: 385-391.Audi, R. N. 1972. Psychoanalytic explanation and the concept of rational action. The Monist 56: 444- 464.Barondess, J. A. 1979. Disease and illness--a crucial distinction. American (...)
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  5.  55
    George Washington Williams and the Beginnings of Afro-American Historiography.John Hope Franklin - 1978 - Critical Inquiry 4 (4):657-672.
    But Williams had created a field of historical study, where his white counterparts had not. Single-handedly and without the blessing or approval of the academic community, Williams had called attention to the importance of including Afro-Americans in any acceptable and comprehensive history of the nation long before the historians of various groups of European-Americans or Asian-Americans had begun to advocate a similar treatment for their groups. And if Williams did not impress the white professional historians, he gave heart and encouragement (...)
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  6.  62
    Review of John E. Atwell: Schopenhauer: the human character[REVIEW]John E. Atwell - 1992 - Ethics 102 (2):410-411.
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  7.  34
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  8.  45
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  9. A pragmatic theory of responsibility for the egalitarian planner.John E. Roemer - 1993 - Philosophy and Public Affairs 22 (2):146-166.
  10.  44
    New Directions in the Marxian Theory of Exploitation and Class.John E. Roemer - 1982 - Politics and Society 11 (3):253-287.
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  11.  25
    The concept of creativity.John E. Olford - 1971 - Journal of Philosophy of Education 5 (1):77–95.
    John E Olford; The Concept of Creativity, Journal of Philosophy of Education, Volume 5, Issue 1, 30 May 2006, Pages 77–95, https://doi.org/10.1111/j.1467-9752.1.
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  12.  36
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  13.  24
    Contemplation.John E. Hare - 2022 - The Monist 105 (3):337-349.
    The topic of the present article is a conceptualization of the notion of contemplation and will develop its reflection around three principal questions: What is the role of desire in contemplation? Is it we who contemplate, or the god who contemplates in us? What is the relation between contemplation and the rest of human life?
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  14.  52
    Dynamic binding in a neural network for shape recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  15. Anti-Language in the Apocalypse of John.John E. Hurtgen - 1993
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  16. Should marxists be interested in exploitation?John E. Roemer - 1985 - Philosophy and Public Affairs 14 (1):30-65.
  17.  81
    Existence precedes essence.John E. Atwell - 1969 - Man and World 2 (4):580-591.
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  18.  47
    Fallacies in two objections to Kant's first defense of the duty of beneficence in the Grundlegung.John E. Atwell - 1995 - Argumentation 9 (4):633-643.
    The two best known objections to Kant's first defense of the duty of beneficence are examined and found to be fallacious. The first objection relies on the possibility of imagining an individual who would be willing for the maxim of nonbeneficence to be a universal law (but it fails to recognize that such an individual is not a rational person and thus not subject to morality at all); and the second objection, while granting the nonuniversalizability of the maxim of nonbeneficence, (...)
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  19.  34
    Kant and the Duty to Promote Others’ Happiness.John E. Atwell - 1995 - Proceedings of the Eighth International Kant Congress 1:727-733.
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  20. The Meaning of Life in a Developing Universe.John E. Stewart - 2010 - Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  21. The moral gap: Kantian ethics, human limits, and God's assistance.John E. Hare - 1996 - New York: Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
  22.  39
    Free to lose: an introduction to Marxist economic philosophy.John E. Roemer - 1988 - Cambridge: Harvard University Press.
    Introduction Marxism is a set of ideas from which sprang particular approaches to economics, sociology, anthropology, political theory, literature, art, ...
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  23.  25
    Effects of feedback, competitor’s gender, and locus of control on reaction time of females.John L. Allen, Sheriene E. Saadati, Catherine L. Clements & Daniel D. Moriarty - 1988 - Bulletin of the Psychonomic Society 26 (3):242-243.
  24.  52
    Teaching critical thinking: dialogue and dialectic.John E. McPeck - 1990 - New York: Routledge.
    This book, first published in 1990, takes a critical look at the major assumptions which support critical thinking programs and discovers many unresolved questions which threaten their viability. John McPeck argues that some of these assumptions are incoherent or run counter to common sense, while others are unsupported by the available empirical evidence. This title will be of interest to students of the philosophy of education.
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  25.  26
    Effects of Specialty Hospitals on the Financial Performance of General Hospitals, 1997–2004.John E. Schneider, Robert L. Ohsfeldt, Michael A. Morrisey, Pengxiang Li, Thomas R. Miller & Bennet A. Zelner - 2007 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 44 (3):321-334.
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  26.  25
    Melissus and Eleatic Monism, by Benjamin Harriman.John E. Sisko - 2020 - Ancient Philosophy 40 (2):476-481.
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  27.  11
    Contents.John E. Skinner - 2016 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. Philadelphia,: University of Pennsylvania Press. pp. 11-14.
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  28.  12
    IV. The Logocentric Predicament.John E. Skinner - 2016 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. Philadelphia,: University of Pennsylvania Press. pp. 50-75.
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  29.  13
    V. Royce and His Critics.John E. Skinner - 2016 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. Philadelphia,: University of Pennsylvania Press. pp. 76-86.
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  30.  25
    Commentary on J. L. Mehta's "the problem of philosophical reconception in the thought of K. C. Bhattacharyya".John E. Smith - 1974 - Philosophy East and West 24 (1):89-93.
  31.  23
    Hartmann's New Ontology.John E. Smith - 1954 - Review of Metaphysics 7 (4):583 - 601.
    Hartmann's development was long and complex. Moreover, it is not easy to follow, and the path leading to the end passes through volumes of considerable scope and length. Apart from his Ethics which has had wide circulation among English speaking philosophers, Hartmann's other works are not very well known. Der Aufbau der Realen Welt first appeared in 1940, and represents the third part of his Ontologie; Zur Grundlegung der Ontologie, 1935, constitutes the first part; Möglichkeit und Wirklichkeit, 1938, the second; (...)
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  32.  69
    The Encounter between Philosophy and Religion.John E. Smith - 1964 - Thought: Fordham University Quarterly 39 (1):20-36.
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  33.  47
    Schleiermacher as 'catholic': A charge in the rhetoric of modern theology.John E. Thiel - 1996 - Heythrop Journal 37 (1):61–82.
    Books reviewed in this article: The Bible and Postmodern Imagination: Texts Under Negotiation. By Walter Brueggemann. In the Throe of Wonder: Intimations of the Sacred in a Post‐Modern World. By Jerome A. Miller. Interpreting Hebrew Poetry. By David L. Petersen and Kent Harold Richards. Exegetical Dictionary of the New Testament, Volume I: Aαρωυ‐Eυωχ. Edited by Horst Balz and Gerhard Schneiders. The Secretary in the Letters of Paul. By E. Randolph Richards. Revelation. By Wilfrid J. Harrington. Conversion to Christianity: Historical and (...)
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  34.  16
    How We Cooperate: A Theory of Kantian Optimization.John E. Roemer - 2019 - Yale University Press.
    _A new theory of how and why we cooperate, drawing from economics, political theory, and philosophy to challenge the conventional wisdom of game theory_ Game theory explains competitive behavior by working from the premise that people are self-interested. People don’t just compete, however; they also cooperate. John Roemer argues that attempts by orthodox game theorists to account for cooperation leave much to be desired. Unlike competing players, cooperating players take those actions that they would like others to take—which Roemer (...)
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  35.  56
    Ends and principles in Kant's moral thought.John E. Atwell - 1986 - Norwell, MA, USA: Kluwer Academic Publishers [distributor].
    As a work of a scholarship it seems to me to compare favourably with the best books on the subject, including those by Marcus Singer and Onora Nell.' Prof.
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  36.  26
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas.John E. Cort - 2022 - Journal of the American Oriental Society 142 (2).
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas. Études thématiques, vol. 32. Paris: École française d’Extrême-orient, 2020. Pp. 322. €40.
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  37.  34
    Orthodoxy and heterodoxy in Schleiermacher's theological encyclopedia: Doctinal development and theological creativity.John E. Thiel - 1984 - Heythrop Journal 25 (2):142–157.
  38.  32
    Schleiermacher's doctrines of creation and preservation: Some epistemological considerations.John E. Thiel - 1981 - Heythrop Journal 22 (1):32–48.
  39.  18
    On the Duality of Socrates' What-is-X Question.John E. Thomas - 1974 - Laval Théologique et Philosophique 30 (1):21.
  40. Well and Good, Fourth Edition: Case Studies in Health Care Ethics.John E. Thomas, Wilfrid J. Waluchow & Elisabeth Gedge (eds.) - 2014 - Peterborough, CA: Broadview Press.
    Well and Good presents a combination of "classic" and little-known cases in health care ethics. These cases, accompanied by information about the major ethical theories, give students a chance to grapple with the ethical challenges faced by health care practitioners, policy makers, and recipients. The authors' narrative style and leading questions provoke student interest and engagement, while allowing instructors the freedom to draw from the theoretical perspectives they consider most useful. This fourth edition includes an expanded discussion of feminist ethics, (...)
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  41.  23
    Conceptual Issues in Psychoanalysis: Essays in History and Method.John E. Gedo - 1986 - Routledge.
    In _Conceptual Issues in Psychoanalysis_, John Gedo's mastery of Freudian theory and broad historical consciousness subserve a new goal: an understanding of "dissidence" in psychoanalysis. Gedo launches his inquiry by reflecting expansively on recent assessments of Freud's character. His acute remarks on the intellectual and personal agendas that inform the portraits of Freud offered by Frank Sulloway, Jeffrey Masson, and Peter Swales pave the way for his own definition of psychoanalysis in historical context. Then, in topical studies on Sandor (...)
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  42.  27
    Second order cybernetics and the psychotherapy process.John E. Lawrence - unknown
    In partial fulfilment of the requirements for the degree of Doctor of Philosophy in Counselling Psychology, Department of Educational Psychology.
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  43.  51
    Physician-Assisted Suicide as a Constitutional Right.John E. Linville - 1996 - Journal of Law, Medicine and Ethics 24 (3):198-206.
    The legal treatment of physician-assisted suicide is in flux. Reform has been impelled by several forces, including the recent success of novel constitutional arguments in the Ninth and Second Circuit Courts of Appeals. I will review and discuss Compassion in Dying v. State of Washington and Quill v. Vacco, addressing the constitutional arguments, and then briefly considering the attractions and difficulties of these new constitutional theories.Before 1990, state criminal laws dealing with assisted suicide had reached a remarkably stable consensus: suicide (...)
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  44.  8
    Bulls, bears and golden calves: applying Christian ethics in economics.John E. Stapleford - 2015 - Downers Grove, Illinois: IVP Academic, an imprint of InterVarsity Press.
    John Stapleford interacts with seven standard introductory economics texts to show how ethics are inextricably intertwined with economic life and analysis. This revised and expanded edition includes discussions of entitlements, global poverty, government debt, healthcare reform and immigration reform.
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  45.  12
    Index of Names.John E. Skinner - 2016 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. Philadelphia,: University of Pennsylvania Press. pp. 87-88.
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  46.  12
    I. The Problem of Error.John E. Skinner - 2016 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. Philadelphia,: University of Pennsylvania Press. pp. 15-22.
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  47.  10
    An Open Letter to Charles Hartshorne.John E. Smith - 1992 - Journal of Speculative Philosophy 6 (4):257 - 258.
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  48.  17
    Existence, the past, and God.John E. Smith - 1952 - Review of Metaphysics 6 (2):287 - 295.
    Another question arising in this connection is, can we, on such a view, make room for such human experiences as "forgiveness"; can we meaningfully speak of "making good" an evil past? On the face of it there would seem to be possible only the one answer implied by Mr. Weiss' position; no. The past is past and as such is sheer fact without becoming. What then shall we make of a notion like that of atonement? Does this idea, if interpretable (...)
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  49.  48
    (1 other version)Hegel’s Critique of Kant.John E. Smith - 1973 - Review of Metaphysics 26 (3):438 - 460.
    I am calling attention at the outset to Hegel’s procedure in interpreting the thought of others not to suggest that he simply failed to represent their views, but rather to indicate that he invariably sets them down in the midst of his own systematic idealism and judges them in accordance with the adequacy of their response to questions posed by his own position. One consequence of this approach is that Hegel views a philosophical position not primarily in terms of its (...)
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  50. La libertà umana ed alcune concezioni scientifiche.John E. Smith - 1961 - Rivista di Filosofia 52 (2):139.
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